| 2000, 3 |
V.V. Kolesov |
[Рец. на / Review of:] M. V. Ivanova. Old Russian biographies of Saints (XIV–XV centuries) as a source for the history of the Russian literary language |
128-132 |
| 1999, 6 |
L.A. Ilyushina |
[Review of:] Kniga naritsaema Koz’ma Indikoplov [The Book Called Cosmas Indicopleustes] |
139-141 |
| 1999, 4 |
T.A. Sumnikova |
On nominative forms of pronouns of the first person singular in the Old Russian language and written monuments |
91-98 |
| 1999, 3 |
Eugene M. Vereščagin, Vadim B. Krys’ko |
Some observations on the language and text of an archaic linguistic monument — Eliah's Book (II) |
38-59 |
| 1999, 2 |
Eugene M. Vereščagin, Vadim B. Krys’ko |
Observations on the language and text of an archaic linguistic monument ("The Eliah's Book") |
3-26 |
| 1998, 5 |
Eugene M. Vereščagin |
Two research instruments applied to the concept of the Russian Bible of metropolitan Philaret (Drozdov). To the centenary of the publication of Hildebrandt's concordance to the Psalter |
53-66 |
| 1998, 5 |
A.A. Pletneva |
Discussion on Old Church Slavonic in the end of the 19th century. Position of advocates of the archaic theory |
67-73 |
| 1998, 3 |
E.S. Yakovleva |
On the notion “cultural memory” as applied to word semantics |
43-73 |
| 1998, 3 |
E.E. Babaeva |
Who lives in the “vertep”, or An essay on the reconstruction of the semantic history of a word |
94-106 |
| 1997, 3 |
T.V. Bulygina, Alexei D. Shmelev |
Reference and the meaning of the expressions “mjasopust” (“mjasopustnaja nedelja”) and “syropust” (“syropustnaja nedelja”) |
40-47 |
